Arya samaj

Arya samaj (meaning Noble Assembly) is not a sect or religion. It is not a Vedic Mandir or Church. It is a movement of noble souls for the benefit of the entire mankind. If you want to be a part of this movement to bring a total transformation in your own self and in your community then join hands with some like-minded people in your neighborhood to establish a unit of Arya Samaj wherever you are. It requires nothing but the youthful zeal to be something different and to do something different. That fuel is hidden in every one of us and needs to be ignited to give rise to a fire that can give both light and warmth to the life.

Thought of life.

1) Money is unstable.
2) Every man plays his part on the stage upon this earth.
3) Beauty without virtue has no value.
4) The ambitious abide by their undertaking.
5) Killing anyone treacherously is no bravery.
6) Early to bed and early to rise makes a man healthy, wealthy and -wise.
7) Pride has a fall .
8) familiarity breeds contempt.
9) Avoid extremes.
10) Undue regard breeds suspicious.
11) Fire fallen on stone puts out itself in due course.
12) All rises must end in fall.
13) Man's life wholly depends at the mercy of Fate.
14) Cars and dogs reside in side the palace.However the elephant outside is offered everything he need.
15) Difficulty is the mother of invention.
16) Even the kith and kin do not like to stay with a person who follows the wrong path.
17) Even a wicked man can turn into a great saint if he follows good conduct.
18)It's no use pumping a dry well.
19) A man after money knows no law or relative.
20) No sweet ,without sweat.
21) Better an open enemy than a false friend.
22) A Little knowledge is dangerous thing.
23) He is real orator who express great thought in few words.
24) As you sow, so you reap.
25) Heart broken by insult ,cannot be repaired.
26) The illiterate can't protect his wealth.
27) Never imitate blindly ,otherwise you will punish like a monkey pulling up a wedge.
28) Failure is the step-stone to success.
29) You can take the horse to the water but you can't make it drink.
30) It is undoubtedly very difficult to curb the restless mind, but it can be controlled by constant practice and by detachment.
31) With my good behavior , I can proudly say, I am a man and not be beast.
32) Ignorant,faithless and suspicious ruin themselves.
33) First deserve and then desire
34) let noble thought come to us from all sides.
35) An idle mind is devil's workshop.
36) he who controls his mind ,finds solace in life.
37) Preceptor's word should be always welcome.
38) Our body is gift from gift.
39) The perfect Soul knows that is the field of soul in which man grows virtues and vices.
40) The senses are so powerful that they forcibly carry away the mind of the great personalities even.

Ten principles of Arya Samaj.

1) God is the source of strength.
2) God is just.
3) The Vedas are the scriptures of knowledge. It is the duty of all Aryas to read them, teach them to others.
4) One should accept truth and seek knowledge.
5) All acts should be performed in accordance with Dharma, after deliberating what is right and wrong.
6)The primary object of Arya Samaj is to do good to the world, by promoting physical, spiritualsocial good of everyone
7) Our conduct towards all should be guided by care, justice.
8) We should dispel ignorance and promote knowledge, science.
9) One should see one’s own greatest welfare as residing in the welfare of others.
10)One should regard oneself under restriction to follow the rules of society. A disciplined individual is free in a democratic society. and

Many Names Of GOD in Vedas.

The Rig Veda says that God is one but He has many names. Below is poem by Tilak Grover for children who do not know Sanskrit names very well.The Sanskrit names are: Indra, Agni, Divya Grutmaan. Yama, Maatrishwa etc
Many Names of God
God is the one and the only one,
He can be seen by none,
The wise call Him by many names,
Because the Vedas gives Him many names,
They call Him the bright and brilliant one,
They call Him the Divine one.
They name Him the Lord of the world,
They name Him the Supreme power of the world.
The seers call Him The Doer of justice to all.
They call Him ,the giver of Life energy to all.They say Him the true friend of all,
They call Him also OM ,
the Supreme all in all.
The seers and sages name Him VishnuFor ,
He is, present everywhere,
None can be equal to Him anywhere.
They call Him the mightiest of allThey call .
Him the Master of allIn the North,
our protector and peace giver is Soma,
Always bear in your mind that All is OM, only OM.

GOD???????????

• Swami Dayananda Saraswati, the founder of the Arya Samaj has re-stated eternal Vedic truths only — that is his greatness. He has, in fact, added nothing new of his own. He aimed to propagate the Vedic concepts rather than his own personal philosophical notions.
  According to the Vedic philosophy, God and Individual Souls (= Jivatmas or simply Atmas) — these two are without form for ever. Form, shape or visibility is not their attribute and they never take any form. They are eternally formless. Even in embodied state, the soul remains formless; only body has a form. God is eternally formless. It is His natural attribute.
  God is Omni-Potent, but it does not mean that He could wish to do any thing contrary to His nature, contrary to His Divine Knowledge. He does not do anything improbable, inconsistent with His attributes and nature. He does not work arbitrarily. Therefore, an all-pervading God can never be imagined to have any form. It is just impossible.
  God has already revealed four Vedas in the beginning of the creation to enlighten, instruct and guide the whole mankind. Moreover, being inwardly present in us He always guides (encourages or discourages) us through His inner voice when we intend to do any thing good or bad. Sri Rama and Sri Krishna etc. followed the Vedic ideals and always obeyed the God's instructions — inner signals. They transformed Divine Vedic truths and injunctions into life and practice. It was their real greatness.
  There is no mention of theory of incarnation of God in any true Vedic scriptures. However, if any body quotes any clear sentence even from main Upanishads, Manu Smriti or six Darshan Shastras supporting the theory of incarnation of God, Arya Samaj would surely like to examine it fairly.
  Any notion which creates wrong image (knowledge) of God in devotee's mind is a mockery of theism. People are wasting their precious life in erroneously worshipping historical persons as Almighty God. We cannot identify any historical individual with the Supreme God; for the Lord knows no birth or death. We ought to have respect and reverence towards all great personalities of the world, but as far as worship and devotion is concerned only true God must be our object. This is what Arya Samaj wants to convey and emphasis with all humility. If we make theism free from such wrong beliefs, it would surely lead us all towards world unity. The beliefs in so-called incarnations, prophets, the only son, and the messengers of God etc. have created many divisions in the humanity.
  Let us ponder with unprejudiced mind on what Swami Dayananda has written on this subject. He has written as under –
  "God is formless, because if He possesses a form He could never be Omnipresent, nor, therefore Omniscient; since a finite substance can possess only finite attributes, actions and nature. Besides, He could never be free from hunger and thirst, heat and cold, disease, imperfections and injuries. This proves, therefore, that God is formless. If He were to possess a body, another person would be required to make the different organs of His body, such as eyes, ears and the like, for He, who is the product of the combination of the different parts, must have an intelligent formless maker. Here if it be argued that God Himself made His own body simply by willing it, this too goes to prove that He was formless before He made His body. It is clear, therefore, that God is never embodied. Being without a body He is able to make the visible universe out of invisible (subtle) causes... Nor can the incarnation of God be demonstrated by reason, just as the saying of a man, that space entered a womb or was put in a closed hand, can never be true, for space being Infinite and Omnipresent can neither go in, nor come out; similarly, God, being Infinite and All-pervading, it can never be predicated of him that He can go in or come out. Coming and going can be possible only if it be believed that there are places where He is not. Then was not God already present in the womb and was not He already present outside that He is said to have gone into and come out of it? Who but men devoid of intelligence, can believe in and say such things about God? Therefore, it should be understood that Christ and other were also not incarnations of the Deity — being subject to fear and grief, births and deaths, they were all men." (Ref: Satyarth Prakash - The Light of Truth)