Is man without a soul?

I THINK, we have no soul as our ancient teachers have taught us. This concept has been loaded on to us by others for their vested interests. Reality is a far cry and such crude thoughts are good enough to confuse average minds.

Medical research has shown that if we stimulate certain areas of the brain with a small electric current, we can give people the experience of spiritual trance. We may feel that God is touching our heart, or that the soul of a dead relative, friend or a loved one is near you. Although there is no evidence to support a belief in authentic soul travel, however, as all studies indicate consciousness only exists in the brain cells, which create it.

We cannot remove consciousness from the physical body because consciousness is a physical phenomena created by chemistry, just as a firefly’s light is created by chemical reactions. That is why we find turning on or off of consciousness of people injected with drugs.

Near death experiences and even certain drugs, such as ketamine and sodium pentothal, can give the feeling of being outside your body but researchers say that is just an illusion of the holographic nature of the human brain. When neural communications between the body and brain are reduced, the brain is free to project your sense of self anywhere it chooses while partially asleep or even during the preliminary stages of death. Prolonged fasting and isolation can also produce hallucinations and distortions of reality.

If we inject a human being with enough sedatives, enlightened or not, he will get unconscious. If we damage certain areas of the brain we can drastically alter human behavior. We can turn our conservative finance minister into a garbage eating bum just by killing off some of the brain cells that contain the bio-computer programme of his personality. If we damage other areas of the brain, we can erase all memory.

If consciousness, personality and memory are all physical phenomena of brain cells, then why does our brain dies. Our permanent identity of time-energy-space continues unharmed but there is no soul. It also means that we all achieve ’moksha’ at the time of our death because there is no personal cycle of birth and death to escape from and no magical after-life either.

The psychological need for a feeling of immortality is so great that our tendencies have become part of our DNA code. Humans who believe in supernatural religions tend to be calmer, healthier and thus live longer than the non-believers.

Scientists know that there is only one real life form on planet earth and that is DNA itself. DNA is like a giant vine that has taken over the world. Through the never ending chain of DNA code, we are not only closely related to other mammals but also intimately related to insects, plants and even bacteria upward into more complex plants and animals. DNA is not just a helpful chemical substance that resides inside us. DNA is our biological level identity, our three dimensional physical ’soul’.

But to know the truth we must have a strong desire to see it. Every person is capable of knowing this truth. If we are ready to unveil this unseen passage, give wings to your imagination. Explore, explore, explore … as if there is no tomorrow. Enjoy as if this is the last breath.

Written by rudraksh 01

Visit the author @ http://eternalvagabond-rudraksh.blogspot.com/

wonders of creation

The slow and gradual scientific creation of the Universe.

When the time of Creation comes, God gathers those extremely subtle particles (called Paramaanus). The first principle that is produced out of the highly subtle elementary prakriti, is called Mahaatatva - theprinciple of wisdom - which is one degree less subtle than the prakriti. Out of the Mahaatatva is evolved Ahankaara - the principle of individuality - which is still less subtle and in its turn gives rise to the five subtle principles, called Bhuts, besides the five principles of sensation and five principles of action and the principle of attention which are all a little less subtle than the principle of individuality. The five subtle bhuts, by passing through various stages of less subtle conditions of matter, are finally transformed into five least subtle states of matter, such as solids, liquids, etc. From the latter spring up various kinds of trees, plants, etc., which are the source of food, and out of food is produced the reproductive element which is cause of the body.
But the first creation (of bodies) was not the result of sexual intercourse; because it is only after the male and female bodies have been created by God and souls put into them that the Maithuni (sexual intercourse) creation begins.

Wonderful creation of the physical body.

Behold the wonderful organization of the body!

How the learned are wonder-struck with it? First there is the osseous frame-work girt with a net-work of vessels - veins, arteries and nerves, etc., - invested with flesh and the whole covered by skin with its appendages - nails and hairs. Then how beautifully are the different organs, such as the heart, the liver, the spleen and the lungs - ventilating apparatus - laid out. The formation of the brain, of the optic nerve with the most reticulate formation of the retina, the demarking of the paths of indryas - the principles of sensation and action - , the linking of the soul with the body, the assigning of definite places to it for wakeful state, slumber and deep sleep, the formation of different kinds of dhaatus - tissues and secretions, such as muscle, bone-marrow, blood, reproductive elements - and the construction of various other wonderful structures and mechanisms in the body who but God could have caused.

Wonders of creation of the earth.

The earth studded with various kinds of precious stones and metals, the seeds of trees of a thousand different kinds with their wonderful exquisite structures, leaves with myriads of different colours and shades, flowers, fruits, roots, rhizomes and cereals with various scents and flavours none but God could create. Nor could any one except God create myriads of earths, suns, moon and other cosmic bodies, and sustain, revolve the regulate them.An object when perceived produces two kinds of knowledge in the mind of the observer, viz., of the nature of the object itself and of its maker. For example, a man found a beautiful ornament in a jungle. On examination he saw that it was made of gold and that it must have been made by a clever goldsmith. In the same way, the wonderful workmanship and execution of this wonderful universe prove the existence of its MakerQ.What was first created, man or earth, etc.?A - The earth, etc., because without them where could man live and how could he maintain his life?

Was one man created in the beginning of Creation or more than one?

A - More than one; because souls, that on account of their previous good actions deserve to be born in the Aishwari - not the result of sexual intercourse - Creation, are born in the beginning of the world. It is said in the Yajur Veda, "(In the beginning) there were born many men as well as rishis, i.e.., learned seers of nature. They were progenitors of the human race." On the authority of this Vedic text it is certain then that in the beginning of Creation hundreds and thousands of men were born. By observing nature with the aid of reason we come to the same conclusion, viz., that men are descended from many fathers and mothers (i.e., not from one father and one mother).

In the beginning of Creation were men created as children, adults or old people or in all conditions?

A - They were adults, because had God created them as children they would have required adults to bring them up, and had created them as old men, they would not have been able to propagate the race, therefore He created them adults.

Does creation ever had a beginning?

A - No; just as the night follows the day and the day follows the night, the night precedes the day and day precedes the night, so does Creation follows Dissolution and Dissolution follows Creation, Dissolution precede Creation, and Creation precede Dissolution. This alternate process has been eternally going on. It has neither a beginning, nor an end, but just as the beginning and end of a day or of a night are seen, so do Creations and Dissolutions have beginnings as well as ends. God, the soul and prakriti - the primordial elementary matter - are eternal by nature, whilst Creation, and Dissolution are eternal by pravah -i.e., they follow each other in alternate succession - like the flow of a river which is not continuous throughout the whole year. It dries up and disappears in summer, and reappears in the rainy season. Jus as the nature, attributes, and character of God are eternal, so are His works - the Creation, Sustenance, and Dissolution (of the world).
Does not the belief of souls in lower beings impute partiality?

God put some souls in human bodies, while others he clothed with bodies of ferocious animals such as tigers, others with those of cattle, such as cows, others with those of birds and insects, other still with those of plants. Does not this belief impute partiality to God?A - No, it does not impute any partiality, because He put souls into the bodies they deserved according to deeds done in the previous birth. Had He done so without any consideration as to the nature of their deeds, He would have been unjust indeed.

Was man first created?

A - In Trivishtap otherwise called Tibet. Q. Were all men of one class or divided into different classes at the time of Creation?A - They all belonged to one class, viz., that of man, but later on they were divided into two main classes, - the good and the wicked. The good were called Aryas and the wicked Dasyus. Says the Rig Veda, "Do ye know (there are) two classes of men - Aryas and Dasyus." The good and learned were also called Devaas, while the ignorant and wicked, such as dacoits (robbers), were called Asura. The Aryas were again divided into four Classes, viz., Braahmana (teachers), Kshatriya (rulers or protectors), Vaishya (merchants) and Shuudra (labourers). Those who belonged to the first three classes being educated and bearing good character, were called Dwijas - twice born; whilst the fourth Class was so named because of being composed of ignorant and illiterate persons. They were also called Anaryas - not good. This division into Aryas and Shudras is supported by the Atharva Veda wherein it is said "Some are Aryas, others Shuudras.

How did they happen to come here (to India) then?

A - When the relations between the Aryas and Dasyus, or between Devas and Asuraas, (i.e., between the good and learned, and the ignorant and wicked) developed into a constant state of warfare,A and serious troubles arose, the Aryas regarding this country as the best in the whole earth emigrated her and colonized it. For this reason it is called Aryavarta - the abode of the Aryas.
Written by Rishi Dayanand

Milk - Veg or Non-veg?

1. The very concept of vegetarianism is erroneous. Actually the word
vegetarian is a misnomer causing unnecessary confusion. That is why in vedic
literature there is no reference to such a word.

The actually term should be meat-arian.

No one can live without eating
vegetables and fruits, so everyone is a vegeratian . But those
ignorants/cruel/dumb people who eat meat/egg kill innocent lives, eat
tamasik food and hence are meatarians.

2. Milk is not meat. Extracting milk, does not pain or trouble cows. It's a
satvik diet having beneficial effect on mind and body. So there is no harm
in consuming milk. Ofcourse using injections on animals to increase milk,
denying milk to calves is a sin.

3. those who get into this debate of milk being vegetarian or not should
first understand that the reason of banning certain foods for civilized
humans is 2 folds:
a. It harms your own mind/body
b. it troubles/kills/ pains other living beings.

Anything that satisfies either of above 2 criteria, is 'abhakshya' food
(non-eatable). Everything else is Bhakshya (eatable). That's why in satyarth
prakash rishi doesn't get into debate of veg-non veg. he talks of Bhakshya
and Abhakshya food and clearly classifies meat as Abhakshya on above 2
criteria.

Written by Sanjeev Newar